نوع مقاله : مقاله علمی پژوهشی
نویسندگان
1 دکترای زبان و ادبیات عربی دانشگاه علامه طباطبایی، تهران، ایران
2 دانشجوی دکتری، زبان و ادبیات عربی، دانشگاه بین المللی امام خمینی، قزوین، ایران؛ دبیر آموزش و پرورش
3 دانشجوی دکتری زبان و ادبیات عربی، دانشگاه لرستان، لرستان، ایران؛ دبیر آموزش و پرورش
چکیده
کلیدواژه‌ها
عنوان مقاله [English]
نویسندگان [English]
Kant considers beauty to be an objective, subjective, and challenging thing that arouses the emotions and intellect of the audience and makes them think, through the proportion and harmony of form and meaning, causes pleasure and excitement, and is independent of purpose and benefit. He considers a moral thing to be something that is done freely, according to duty and obligation, and away from benefit and motivation, as a universal law that everyone should act according to. This article, using the descriptive-analytical method and Kant's theory of literary and moral aesthetics, seeks to examine the proportion of form and meaning of the story of Prophet Abraham and his people in Surah Al-Anbiya and the alignment of Kant's theory with the Quranic text. Abraham (AS), with the styles of exclamatory, reprimanding, or denial questions; emphasis and condition, with a soft and compassionate language appropriate to the moral themes, according to the guidance of his people, according to a sense of duty and duty and without benefit, invites his people to monotheism with equal discourse without coercion. But his people, in accordance with the immoral themes of the threat, argued with Abraham with the styles of command, emphasis, and questioning of the threat and ordered him to be burned. Since no one wants to be threatened and burned by others, and if threats and burning were a universal law, the world and truth would be meaningless and destroyed, the threatening reaction of his people to the moral work of Abraham to guide his people is immoral. Kant's theory is largely in line with the Quranic text, with the difference that the Quranic text, unlike Kant, allows expedient lies for the sake of expansion and does not consider emotions controlled by positive motivation independent of morality.
کلیدواژه‌ها [English]
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